Monday, December 4, 2006
Dead Russian spy to be buried as a Muslim and its implications
Sunday, December 3, 2006
Alexander Litvinenko was a...zionist who deserved to die!
Saturday, December 2, 2006
Teaching your Child
Naked man on crack rescued from alligator
Muslims are victims of Islam
Friday, December 1, 2006
Thursday, November 30, 2006
English Smoking ban and Smokers reactions
Radiation found in 12 locations during investigation in Alexander Litvinenko's death
What are atheists so angry?
And yet, while the religious divisions in our world are self-evident, many people still imagine that religious conflict is always caused by a lack of education, by poverty, or by politics. Yet the September 11th hijackers were college-educated, middle-class, and had no discernible experience of political oppression. They did, however, spend a remarkable amount of time at their local mosques talking about the depravity of infidels and about the pleasures that await martyrs in Paradise. How many more architects and mechanical engineers must hit the wall at 400 miles an hour before we admit to ourselves that jihadist violence is not merely a matter of education, poverty, or politics? The truth, astonishingly enough, is that in the year 2006 a person can have sufficient intellectual and material resources to build a nuclear bomb and still believe that he will get 72 virgins in Paradise. Western secularists, liberals, and moderates have been very slow to understand this. The cause of their confusion is simple: They don’t know what it is like to really believe in God. The United States now stands alone in the developed world as a country that conducts its national discourse under the shadow of religious literalism. Eighty-three percent of the U.S. population believes that Jesus literally rose from the dead; 53% believe that the universe is 6,000 years old. This is embarrassing. Add to this comedy of false certainties the fact that 44% of Americans are confident that Jesus will return to Earth sometime in the next 50 years and you will glimpse the terrible liability of this sort of thinking. Nearly half of the American population is eagerly anticipating the end of the world. This dewy-eyed nihilism provides absolutely no incentive to build a sustainable civilization. Many of these people are lunatics, but they are not the lunatic fringe. Some of them can actually get Karl Rove on the phone whenever they want. While Muslim extremists now fly planes into our buildings, saw the heads off journalists and aid-workers, and riot by the tens of thousands over cartoons, several recent polls reveal that atheists are now the most reviled minority in the United States. A majority of Americans say they would refuse to vote for an atheist even if he were a “well-qualified candidate” from their own political party. Atheism, therefore, is a perfect impediment to holding elected office in this country (while being a woman, black, Muslim, Jewish, or gay is not). Most Americans also say that of all the unsavory alternatives on offer, they would be least likely to allow their child to marry an atheist. These declarations of prejudice might be enough to make some atheists angry. But they are not what makes me angry. As an atheist, I am angry that we live in a society in which the plain truth cannot be spoken without offending 90% of the population. The plain truth is this: There is no good reason to believe in a personal God; there is no good reason to believe that the Bible, the Koran, or any other book was dictated by an omniscient being; we do not, in any important sense, get our morality from religion; the Bible and the Koran are not, even remotely, the best sources of guidance we have for living in the 21st century; and the belief in God and in the divine provenance of scripture is getting a lot of people killed unnecessarily.Read the whole damn thing. While you are at it, please check out samharris.org.
Tuesday, November 28, 2006
Penn and Teller debunk the bible
Monday, November 27, 2006
Enough Said
"The problem, as I came to believe while rereading his books and keeping up with his columns, was that while my interest in Arab culture had partly been inspired by Said, his work generally tended to discourage readers from conducting their own research. He dismissed authors of any opinion he disagreed with. To him, they were -- to use the once-neutral phrase he had turned into an insult -- Orientalists, and all too often they were just straight-out racists. "[...] Orientalism is essential reading for anyone interested in the meeting of the West and the Orient, but its canonical status, and frequent tone of condescension, convinced far too many readers they had an explanation at hand and needed to go no further."Said's writings, and those of his acolytes, have received rebuttals in the past, of which among the most notable are by Bernard Lewis and Keith Windschuttle. More recently, Ibn Warraq of the Institution of the Secularisation of Islamic Society (ISIS), has also joined the fray. Ibn Warraq, an ex-Muslim who is no stranger to defecting from established conventional wisdom having written and edited some excellent books on the origins of Islam, has now turned his attention towards the Saidian polemicists and penned a rather exhaustive essay decrying the pretensions of Edward Said towards harbouring any conceptions of intellectual scholarship. Ibn Warraq’s dissection of Orientalism is a masterfully written, albeit long, catalogue of Said’s errors and misconceptions. Indeed, one of the most absurd charges made by Said was one levelled against Bernard Lewis. In an essay, Lewis had discussed the etymological root of the classical Arabic term thawra [revolution] as follows:
“The root th-w-r in Classical Arabic meant to rise up (e.g. of a camel), to be stirred or excited, and hence, especially in Maghribi usage, to rebel. It is often used in the context of establishing a petty, independent sovereignty; thus, for example, the so-called party kings who ruled in eleventh century Spain after the break-up of the Caliphate of Cordova are called thuwwar (sing. tha’ir).”Said responded thus:
“Lewis’s association of thawra with a camel rising and generally with excitement (and not with a struggle on behalf of values) hints much more broadly than is usual for him that the Arab is scarcely more than a neurotic sexual being. Each of the words or phrases he uses to describe revolution is tinged with sexuality: stirred, excited, rising up. But for the most part it is a ‘bad’ sexuality he ascribes to the Arab. In the end, since Arabs are really not equipped for serious action, their sexual excitement is no more noble than a camel’s rising up. Instead of revolution there is sedition, setting up a petty sovereignty, and more excitement, which is as much as saying that instead of copulation the Arab can only achieve foreplay, masturbation, coitus interruptus. These, I think, are Lewis’s implications ....”To which Ibn Warraq has this to say:
"Can any rational person have drawn any conclusion which even remotely resembled that of Edward Said’s from Lewis’s scholarly discussion of Classical Arabic etymology? Were I to indulge in some prurient psycho-biography, much in fashion, I would be tempted to ask, “What guilty sexual anguish is Said trying to cover up? Just what did they do to him at his Cairo English prep school?”. Lewis’s concise and elegant reply to Said’s conclusions is to quote the Duke of Wellington: “If you believe that, you can believe anything”."And it certainly does not end there. Ibn Warraq’s essay is full of delightful rejoinders at Said’s expense. In reading this piece, one recalls the apt words of Stephen Schwartz on Said's book:
"Said's Orientalism, a ridiculous imposture from its first page to its last, is now a standard text in Anglo-American universities, but reads like the product of a rather dense college student who has just discovered Marxism; there can be no more telling condemnation of the present state of the American academy than the ascendancy of Said.”Indeed. As in life, as in death: may he be long remembered as thus. (NB: This post is an edited version of an article that I originally wrote for Winds of Change.NET, on 16/01/03)
Insanity in Crown Heights, Brooklyn
True dialogue
The 'hudna' in Israel and other such nonsense from Olmert
It seems Olmert's response to the Palestinians is to slowly commit state suicide. But that is nothing new, as I have stated for quite some time that I believe he might be suicidally incompetant.Olmert still doesn't get it. First, this conflict is not about territory - it's about Israel's existence. If this conflict were about territory, Gaza would not have become a terror base when it was gifted to the 'Palestinians' in 2005, and the 'Palestinians' would not be demanding that Israel vacate the towns that border Gaza. After all, those towns are within the 'green line,' and in Olmert's delusional world, the 'Palestinians' make no claim to them.
Second, the hudna that began at 6:00 AM yesterday (subject to its violation) has nothing to do with a 'new path' and everything to do with the IDF's effective fighting against the 'Palestinian' terrorists. The terrorists needed a break to regroup and rearm. They have said so. The IDF has said so. But Ehud K. Olmert, who was never even an officer in the army, thinks he knows better than the IDF. After all, he's a lawyer....
Third, Olmert has nothing to offer that will satisfy the 'Palestinians'. He's a lawyer. Note those carefully chosen words: "the Palestinians could establish an independent, viable state with contiguous territory in the West Bank, and have full sovereignty over recognized borders." But there's an elephant in the living room of the 'Palestinian' state. You see, the 'Palestinians' 'minimalist' demand (for now) is a contiguous 'Palestinian' state reichlet in Judea, Samaria and Gaza. You can't get from Judea or Samaria to Gaza without going through pre-1967 Israel. And of course, the 'Palestinians' don't want to be 'humiliated' with 'inspections' every time they go from one to the other. There's also a second elephant in the living room of the 'Palestinian' state - it's not economically viable whether or not Judea and Samaria are contiguous with Gaza.
Fourth, Olmert says that in return for kidnapped IDF Corporal Gilad Shalit's release, "Israel would be willing to release many Palestinian prisoners, including those who were sentenced to long prison terms, in order to increase the confidence between us and prove that our hand is outstretched in true peace." Forget for a minute that Olmert is just encouraging the next kidnapping. If he's releasing "those who were sentenced to long prison terms," he's releasing convicted murderers. What makes Olmert think they won't return to terrorism and murder?
Fifth, Olmert believes that many of the 'Palestinians' are "tired of the high price extremism is exacting on their society." Really? Where are they? Over 50% of the 'Palestinian' children between the ages of 6 and 11 want to grow up to be suicide 'martyrs'. Do your kids want to God forbid grow up to be 'martyrs'? Do Olmert's? Heck, Olmert's kids won't even fight in the IDF.
Sixth, Olmert says that "if the Palestinians responded, Israel would significantly reduce the roadblocks, increase freedom of movement, open and improve border crossings for goods and merchandise, and release Palestinian tax revenues held in Israel since Hamas's victory in last January's elections." Reduce the roadblocks? Let terrorists back into the country after we finally have a handle on it? Maybe next he'll offer to tear down the 'security fence' that has apparently been somewhat effective in stopping terrorism. And then he's going to release tax revenues to Hamas.... That'll make the Euroweenies happy anyway....
Seventh, Olmert is advocating an 'international conference,' at which Israel will sit across the negotiating table from twenty-two Arab countries, Eurabia, Russia, and the UN - and he will expect George Bush's lame duck State Department to protect him from the wolves? Has he gone mad? And on top of that, he's willing to accept 'parts of' the so-called 'Saudi initiative' (which has only been offered as a whole), which includes the 'right of return' that would innundate Israel with 'Palestinian refugees.' (And that's forgetting for a minute that most 'Palestinians' would not be satisfied by the 'Saudi initiative.')
And the 'Palestinian' response to Olmert's insanity?
Creationism in British Schools
Sunday, November 26, 2006
This post has been brought to you by the letter P.
Thursday, November 23, 2006
Another thing to be thankful for...
Wednesday, November 22, 2006
Semper Fi
Tuesday, November 21, 2006
Pierre Gamayel, Christian leader in Lebanon - assassinated
Samir Geagea, another Christian anti Syrian leader had warned a few days ago that the Syrians and their Lebanese supporters are attempting to assassinate two sitting ministers to complement the 6 that resigned, so that the government will be automatically dissolved...Meanwhile, Hizballah has been arming itself to the teeth, with many thanks to UNIFIL. I truly believe war is afoot...again. UPDATE: It took longer than normal to blame the Jews with this one... but it was only a matter of time. - Steven
Monday, November 20, 2006
And now for some pregig monotony
Sunday, November 19, 2006
Muslim feminists want to start a Koran council
For your viewing delight
Dave Bender asks: why is Sderot ignored?
The fear of military casualties and the subsequent hesitation on part of Israel's leadership to conduct military operations also constitute a violation of the basic social contract around which a state is built. The Zionist rationale was founded on the desire to end the helplessness of the Jew in the Diaspora by building a Jewish state whose main function was to defend its Jewish citizens - by force if necessary. (...) While foolproof defense is not always a realistic goal, the Jewish state seems to have difficulty in fulfilling its most basic function - providing security to its citizens. Four thousand Katyushas during the last summer as well as the continuous downpour of Kassams on Israeli settlements in the Northern Negev raise the question: Why should Israelis pay taxes to build and strengthen an army, if the state is reluctant to use the military force at its disposal for the protection of its citizens?