Sorry it took so long to answer back. I've been on leave the last couple weeks and don't check this email account often. By coincidence, like your friend, I am a captain in the army too, and have done two tours myself. I think we should stay, but I would drastically change tactics and then cut down the troop numbers greatly. I would declare martial law, appoint a single strongman in charge for a two-year period, arrest Muqtada Al-Sadr, draft every eligible male, ban all personal weapons period, issue a new Iraqi ID without religion indicated on it, ban all non-essential foreigners from entering the country, and shut down the cell phone network. All the above would make life very difficult for the terrorists. To answer some of your other questions, here below is a letter I sent out to all my friends back in February, just before I got back from Iraq my second time. John Hello all, I'm leaving Iraq safe and sound. In fact, I am literally waiting for my flight out of here as I write this. This was my second tour, and hopefully my last. Now that you don't need to worry about me anymore (and if you didn't worry, it’s ok) I just wanted to describe my tour a little here to the people I love and to tell you a few things the press gets wrong. This way I also don't need to describe what I did here a dozen times over. If you are not interested, just skip all the below. It ended up longer than I planned. The opinions here are mine only, and probably not shared by everyone on this list. 1) What my job was: I was the intel officer for a transition team. We were a very small (11 man) team that worked as a liaison to an Iraqi national police battalion (Once upon a time, there was a real difference between Iraqi police, National police, and Iraqi army, but no more - they really all do the same job). We were pretty much on our own, and worked with our Iraqi soldiers on a daily basis. When I first got here, I expected we were to train them, and work with their staff. In reality, we didn't do much training; these guys were mostly all veterans, some of the Iran-Iraq war. I did work with their intel officers and train them, but the majority of our time was spent on joint patrols, or watching them while they conducted searches and raids. They prefer to have US forces there so people will see the raid is legit, not being done by a militia. We prefer to be there, because then there's less chance the Iraqis would abuse prisoners or mishandle weapons or evidence. 2) What is Baghdad like? - Well, it’s pretty much like it was in 2003-2004. That is, hot, dry, and not a lot of fun. The whole place just looks and reeks of death. Along the streets you can find one black spot after another where a bomb has gone off. If you look at the buildings, it would be hard to find one without bullet marks on it. At regular intervals there are lots twisted shapes of cars, the remnants of car bombs that exploded but were never towed off. Playgrounds are rusty relics, soccer field have been neglected and turn into trash dumps. Dust is everywhere, and it’s impossible to keep anything really clean. All the buildings, no matter their original color, turn the same dust color eventually, so the whole city is essentially the same color everywhere. It’s impossible to really describe in one email the many ways dust degrades the quality of life here. This country was had the most advanced and prosperous civilization in the world. But that was thousands of years ago, when the rivers provided plenty for the 1 million people of the land. Now it’s 23 million, and there's also less river because Turkey has damned up many of the sources for the Tigris and Euphrates. There are actually fish still living in the Tigris, but you wouldn't want to swim in it or drink from it, I promise you.In the distance, you regularly hear the pops of gunfire, and every once in a while, a mortar. Some of the gunfire is celebratory, and sometimes the bullets fall and kill people. I've seen the US wrongly blamed for this; people don't understand that bullets fall to earth, and they assume that a single bullet from the sky must have been fired from an aircraft.If you looked around, you might also notice that women are missing. Of all people you see walking on the streets or riding in a car, there are about 6-7 men for every woman. Baghdad streets are usually crowded with children, but normally all you see are boys. Many soldiers get the impression that there aren't many women in this country, when in reality there are far more women than men. The reason is very simple. People who think the US is a chauvinistic society should try visiting Iraq (or any country in the Middle East). Iraqis believe a woman's place is in the home (both figuratively and literally) and even when they go out they cover up from head to toe with a garment called the abaya. This was true in Saddam's time as well, but it’s even worse now, because of fears of woman's safety. To contrast with Germany, where women go jogging or biking all the time, this would be impossible here. To Muslims, everything is connected to sex, everything. If a woman did decide to simply jog down a street, I am told that everyone will point to her and say: "look at that bad woman, she is trying to show off her body to everyone", and the religious militias might beat her up for it.Believe it or not, Iraqi police and Iraqi army have women in them, but very few, and their job is really only to search female prisoners. Before they go home for the day, they change out of their uniform into an abaya, and generally don't tell their friends or family about their "scandalous" job. 3) Did I see any action? In 2003-2004, during my first tour, very little. I mostly dealt with prisoners and didn't go on many patrols or raids. But this time, I have been shot at, had a bomb blow up directly in front of me while manning a gun turret, witnessed a suicide car bomb go off just down the street (and searched through the grisly aftermath), treated an Iraqi gunshot victim while under fire, and many other gruesome things. I'm not trying to toot my own horn here; I didn't really do anything heroic, I just did the same job as everyone else with me at the time. But as bad as it was, all this is far worse for the average Iraqi soldier. They have to go through all this, plus they get paid far less for it, they don't have a safe place to go home to eventually, they don't have the advanced body and vehicle armor like we do, and their medical care is seriously lacking, since so many doctors have left the country to take safer, better paying jobs in the West. Here are just some of the ways the media or press either misunderstands Iraq, or deliberately distorts it: Myth 1) Every time we kill/capture an insurgent, more just takes his place, the war is just creating more terrorists. This is true to a point, but there is the other side of the coin. Every time terrorists kill an Iraqi national, it drives his family members to want to fight the terrorists - some of them join the ISF (Iraqi security forces) for this reason; unfortunately, many instead join a competing terrorist group to take out revenge. Myth 2) We are losing the war The war is actually a stalemate right now. If we are losing then the terrorists must be winning. Problem is, they don't dare openly control any territory and disappear pretty quickly whenever coalition forces or ISF show up in force. Moreover, they haven't achieved any of their objectives other than terrorizing the population. We made much more progress initially, but then it stopped. We are simply too divorced from the culture, language, and society to make much more progress. We can't blend in with the population or go deep undercover to root out the insurgents from their lairs. The Iraqis really do have to take it from here. For this reason, the planned upcoming surge in troops will not help much unless the tactics also change. We need to show a little more imagination than just playing "whack a mole". Some of the ideas I've heard kicked around for the extra troops do sound pretty good, but I'm not in that planning loop. Just have to see how it goes. Myth 3) Iraq is in a Civil War Not exactly a myth; This is actually entirely how you define civil war. It certainly isn't what you imagine as a classical example of Civil War, such as the US or Spanish Civil Wars. There aren't two clearly definable sides to the conflict. Each insurgent group (and there are many) is either Sunni or Shia, never mixed. But even these groups fight among themselves and both fight against US troops or Iraqi forces. If the US completely pulled out, my prediction is that it would turn into open civil war, with more definable sides as each faction decided to join one side or another. The danger is that the surrounding nations would get involved, and could be a very messy war. Myth 4) It’s a scandal that we didn't have more body armor for the troops or vehicles at the start of the war This one really galls me and I hear it a lot. Its strange that people who allege this didn't see it also as a scandal that Clinton didn't have body armor for soldiers in Somalia, Bosnia, or for that matter, any President in any prior war in US history (we have had flak jackets since Vietnam, but they stop shrapnel only - they aren't bulletproof). The reason why not every soldier had the IBA (interceptor body armor) at the start was that it was just being introduced for the very first time when the invasion took place! Now there is some misunderstanding on this among the public - if police departments have had bulletproof vests for a long time, why did it take the military so long to get them? The types of vests that police use would be pretty useless out here. Police vests stop handguns only, they don't stop any rifles unless they are of a very low caliber, and can't stop armor piercing bullets at all. The IBA is capable of stopping almost every kind of bullet there is (at least for a few hits). But it is bulky and hot as hell in the summertime!! Incredibly, some people are calling for more armor, like full arm and leg protection... I would ask them to try themselves going through an Iraqi Summer with all that on!! Also incredibly, sometimes the press is still claiming we don't have enough body armor, which hasn't been true for the last three years. Vehicle armor is a little different issue, and plenty of soldiers don't agree with me here. I feel the administration could have done more here, but not much. If, before the war, Rumsfeld tried to budget hundreds of millions for armor upgrade kits for Humvees, congress would have slammed him for it, and rightly so. There was no justifiable reason at that time to spend millions to put armor on a vehicles that still couldn't stand up to even the weakest Iraqi tank. Keep in mind that Humvees were meant to be military cars, like jeeps. They weren't supposed to be armored fighting vehicles. For that job we already had the Abrams tank, the Bradley, or the M113. But shortly after the invasion, it was decided that these vehicles were not ideal for regularly patrolling city streets, so they decided to go with Humvees for some patrols. I remember this time clearly. I guess they could have waited a couple months until more uparmored Humvees were available, but that would have given theinsurgents a faster head start in the cities of Iraq. I'm not sure if there really is a perfect answer here. Myth 5) The war was illegal It may have been immoral, if that's your opinion (not mine), but the war was actually technically legal. The UN had a mandatory resolution on Iraq authorizing the use of force if they didn't comply with inspections. Saddam didn't comply for 10 years and we let him get away with it (although we bombed him several times during the Clinton years). After such a long period of time, maybe it would have been better to get another resolution, but that's another story. Myth 6) Bush is to blame for all this violence Bush is certainly most to credit or blame for the invasion, but primary blame for the sectarian violence is on those who actually commit it. I saw this same attitude a couple years ago when so many commentators blamed the French government for the riots in Paris. I think there is an element of racism here; as if Arabs or Muslims in general just by nature can't help rioting or bombing other people, and so Bush's war set them all off and now of course that's all they will do. They can help it. They don't have to kill each other if they don't want to. If they don't want the US there the government now can simply ask us to leave. Even if they were justified in attacking coalition forces, what justification is there for them to blow up oil pipelines, hospitals and even crowded market places? That doesn't hurt us, it only hurts them.Shortly after I got here, there was a very shocking murder in a neighborhood right next to ours. An 8 year old boy was found dead with drill holes in his body and head. Let me say this straight - an EIGHT year old boy (same age as my daughter) was not just murdered, but tortured several times with a power drill. I'm sorry if that sounds upsetting (it upset me greatly) but there's no way to sugar coat it. It was almost certainly done by the Jaysh Al Mahdi (Sadr's militia), since that is one of their favorite techniques. Now there's no possible way this little boy was involved in terrorism. The only purpose of this torture and murder was to terrorize that particular Sunni neighborhood, and I'm sure it worked. Now in spite of all their religious justifications (it’s weird how every threatening letter here, no matter how violent the threats, is signed "in the name of Allah, the compassionate, the merciful"!), the terrorists are human beings and deep down they know they are doingsomething wrong. Of the hundreds of prisoners I have dealt with, some of whom were literally caught in the act, I have yet to see one proudly admit he is fighting a just cause, or doing something right. You know what insurgents do when they get caught? They cry, cry, cry and deny, deny deny. Even if they are caught with overwhelming evidence, they make the most ludicrous stories about their situation (one guy claimed he was setting off bombs only to protect children because children kept trying to play with them!!!), or they will claim they were forced to join the terrorists because of threats to their family. It’s usually not true, but even if true, I don't believe that being threatened is a justifiable excuse for murdering innocent people. Strangely, for all their ferocity, they are extremely docile after they are caught and almost always spill their information very freely. If they truly believed they were fighting a just cause I think their behavior would be very different. I read in the paper that the Gitmo prisoners act very differently. Maybe it’s because they are the most hard core extremists? I don't know. Myth 7) Soldiers rape, murder and torture They do, but so do everyone else in the world. Certainly not at the rates you see in the press. My experiences here have forced me to challenge some of my past assumptions. For example, years ago when I saw the movie "Platoon", like everyone else I took it for granted that just like in the film, soldiers in Vietnam regularly tortured/raped/killed civilians, and got away with it. Now I am much more skeptical of these claims; I'm sure they happened, but I believe it may have been much more rare than people assume. The reason is because reporting on Iraq and soldiers actions has been so skewed from my personal experience that sometimes I wonder if I will ever believe the news again. I'm not exaggerating, probably only about 30% of what you read in the press about Iraq, especially if they are recent reports, is accurate. I can't tell you how often a news report said civilians were killed here or there in Baghdad, when I was there and no such thing happened at all. Or three werekilled but the news outlets say 30. Or they label the dead as "civilians" when more accurately they were actually armed insurgents. Moreover, there is no balance at all. On the very rare occasions when a soldier was accused of rape, it makes front pages everywhere. Yet, there have only been a handful of rape allegations in Iraq and even fewer verdicts. Moreover, anytime you have between 100-200 thousand people in one place, you are likely to have some incidents of rape and sexual assault. In fact, the rate out here is probably lower than the US average. Heck, once in 2003 my unit stopped a rape in progress at an Iraqi home. Did the press report it? Of course not, that's not newsworthy to them.In fact, going back to the murdered boy I spoke about earlier: the press didn't report that either. And why should they? It happens here every day. But one incident alone was far more egregious than all of the "tortures" done at Abu Gharayb put together, yet Abu Gharayb was splashed on the front page of the NYT at least two dozen times.Speaking of Abu Gharayb, I have had Iraqi prisoners sent there on my orders. A few of them were later released and I met them again (they sometimes come back trying to find out what happened to other prisoners, or looking for their missing belongings or some such). This was both before and after the big scandal broke. I asked them how they were treated, and not a single one of them told me he was abused there. They did have plenty of complaints about the food, the length of time, visitation, etc. But not abuse. In any case, I think a lot of this distortion is because people want to discredit Bush, and so they do it by criticizing the military, like they are one and the same. But I need to emphasize this: It is NOT George W Bush's military! We are not his personal force. I have served since the Clinton years and seen very little difference in the way the military is run. Bush is commander in Chief, but he actually scarcely gets involved in the day to day operations. Myth 8) We armed Saddam in the first place I see this falsehood repeated a lot, and a lot of authors have tried to cash in on it. The US did provide some assistance, but we never sold weapons to Saddam (at least not directly, and saying we "armed Saddam" is ridiculous). The US did directly sell some artillery pieces to Iraq, but the last was in 1967, before Saddam's time. During the Iran-Iraq war, the US also sold some unarmed helicopters, and some US companies sold chemicals, some of which were used to help make chemical weapons later. But the chemicals themselves were perfectly legal to sell, and Saddam was also buying them from other countries anyway. The CIA did help Iraq make contacts to buy weapons from several other nations, and strangely these nations get very little criticism for it. For example, France sold Saddam Roland missiles, Mirage fighters and Super Etendard bombers, while Argentina sold thousands of anti-personnel mines. One popular weapon of choice among insurgents is a particular Italian-made anti-tank mine. Myth 9) The US used chemical weapons in Fallujah This was a huge lie spread in a short film by RAI, an Italian company, several months ago, and was debunked, but not loudly enough, in my opinion. They showed footage of blackened bodies with Iraqis claiming that it was done by napalm and white phosphorous from US attacks. But they didn't seem to notice that the bodies still had clothes on them, and the clothes weren't burnt at all! The bodies were actually dug from the ground and were black from decomposition, not burning. In any case, napalm has never been used here to my knowledge, and in the desert it wouldn't be very useful anyway. White phosphorous has been used to smoke out insurgents, since it makes a lot of smoke, but it doesn't work well as a weapon. But even if it was used as a weapon, it is not a chemical weapon under any international agreement. This is an important distinction, because every weapon on Earth, whether bullets, knives or bombs, uses chemicals. Myth 9) The Iraqi people hate Americans and want to kill each other I see this attitude around, among a lot of soldiers too. Truth is, probably less than 1% of Iraqis want to kill Americans, and over 90% want the violence to end. But even 1% in a nation of 23 million is 230,000 people, so it’s still a lot of people! But the point is, the vast majority of Iraqis are decent people, and they really do want and end to the fighting and just to be able to live in a decent country. I'm not just saying this in some obligatory way. There are several Iraqis that I am very proud to call my friends, and would be welcome in my home anytime. But what they don't seem to understand yet is that the US cannot fix this all for them. They must do this themselves.I hope you found this all as interesting as I did!
Tuesday, April 24, 2007
A captain in the US army's email written to your's truly
Oh what a choice i have at the next General Election
Saturday, April 21, 2007
British Politics - an interesting few months lay ahead
Tuesday, April 17, 2007
Holocaust survivor was a hero at VA Tech shootings
As Jews worldwide honored on Monday the memory of those who were murdered in the Holocaust, a 76-year-old survivor sacrificed his life to save his students in Monday's shooting at Virginia Tech College that left 33 dead and over two dozen wounded. Professor Liviu Librescu, 76, threw himself in front of the shooter when the man attempted to enter his classroom. The Israeli mechanics and engineering lecturer was shot to death, "but all the students lived - because of him," Virginia Tech student Asael Arad - also an Israeli - told Army Radio. Several of Librescu's other students sent e-mails to his wife, Marlena, telling of how he blocked the gunman's way and saved their lives, said Librescu's son, Joe. "My father blocked the doorway with his body and asked the students to flee," Joe Librescu said in a telephone interview from his home outside of Tel Aviv. "Students started opening windows and jumping out."Thanks to Kevin for pointing out this story. I am awed by the bravery and valor of this incredible man.
Virginia Tech campus shootings
Friday, April 13, 2007
Maybe women...really DON'T need men??
Wednesday, April 11, 2007
Pelosi seeks to 'talk' with Ahmedinejad (aka Dinnerjacket)
This is like some sort of bizarro dream. They really are laughing at us. Iran is to make a movie and book about the British soldiers. I am sure this will be a real "explosion" at the box office, aren't you?
This is the world we live in, folks. The Speaker of the House travels to Syria with a shmata on her head, and then announces she wants to go to Iran. This is our reality.
Astonishing.
Tuesday, April 10, 2007
Hospital Bans Hot Cross Buns in Effort to Avoid Offending non-Christians
No, really. Feel free to read about this yourself.
Due to a fear of "upsetting non-Christians," hospital patients could not eat a traditional food on Easter. Now, I happen to find hot cross buns to be delicious, and I even like the little hot cross buns song! And yup, I am Jewish. This all is utter nonsense.
Where are we going as a civilization that we ban hot cross buns from English hospitals, simply out of fear of offending?
How can this horrible trend of giving into madness be reversed?
Monday, April 9, 2007
Culture for All book club
Iran announced it is going nuclear
Sunday, April 8, 2007
Passover and Easter with cancer
Friday, April 6, 2007
India-Israel-US conference at Columbia University
Caroline Glick on The Iranian Hostage Crisis and More
Hi all,
I just wanted to link you to a MUST READ article written by Caroline Glick. It details exactly how the US/UK/Germany/Israel must act if it hopes to win the war against the Islamofanatics.
Here's the start of the brilliance:
The footage of the British hostages thanking Iranian President Mahmoud Ahmadinejad for his hospitality and forgiveness, like the footage of Speaker of the US House of Representatives Nancy Pelosi covering her head in a scarf while on a visit to Damascus, was enough to make you sick.
Must we lose this war?
Read the whole thing!
My analysis is exactly the same as Glick's though I didn't have the wisdom to phrase things as perfectly as she did. It is disgusting to see the world gloating over the "benevolence" of Iran, compared to the "evil" of Abu Ghraib and the US. That is the end result of what happened. And meanwhile, what of the British hostages? They said after they got back to safe harbor that they were blindfolded and isolated, and forced to make the remarks they made on TV.
But none of this matters, and the world doesn't care.
Iran had its PR coup, and they exposed the West as weak, useless, feckless, and inept.
Please read Caroline Glick, and her analysis on what must be done. I would love your feedback!
Thursday, April 5, 2007
My meeting with Elliott Abrams
As mentioned previously, I met with the Deputy National Security Advisor to the United States, Elliott Abrams, a few weeks ago. He was at a local area synagogue, and spoke after Friday night services. The main subject of his talk was Jews in government. Essentially, his claim was that from the 1960s-1990s, it was basically a nonissue to see a Jew in government. However, with the Walt and Mersheimer paper, suddenly, the outside community (not the Bush administration) sees it as a problem that Jews are in government. He said that there are now college courses at elite universities that look at whether the "Israel lobby" and AIPAC control US foreign policy. The Walt/Mersheimer paper is read, and then the Dershowitz response paper is read. Both are 'debated,' to determine the 'truth' of whether AIPAC and the "Israel lobby" control foreign policy. Imagine that. Imagine if there was a class where Holocaust denial literature was read on par with Elie Wiesel's books, and the "truth" of it were debated. Such is the state of modern American academia. Truly frightening. Abrams said that he feared for the future generations, saying he saw antisemitism on the rise not just abroad, but here on American soil, in American academia.
After his talk, there were many questions and answers posed. I raised my hand and asked the first question. My question was: "In light of the fact that Yassir Arafat's uncle was a Nazi who was an architect of the Final Solution, and that Fatah's roots are indeed in Nazism (and there is no indication that Abbas/Abu Mazen thinks any differently)...why is Israel and the US fooling itself by pretending that somehow Abu Mazen is 'moderate' and should be 'negotiated with'?"
Abrams's response was very instructive. He said that Abu Mazen may not be a moderate by "our standards," but he was someone who at least "wanted to talk." However, Abu Mazen has little power, and so it's basically pointless to speak to him until and unless he does have power. He then went on a long sidenote about how moderates rarely do end up in power in these sorts of nations. According to this 'logic,' then it would be up to the US and Israel to do all that is possible to empower Abu Mazen.
But here is where you kind folks will be enlightened. After the talk, a little birdie told me that some people close to Elliott Abrams completely disagree with his characterization of Abu Mazen as "someone who wants to talk," and a "relative moderate," but could not say so publicly. This little birdie also thanked me for saying what I said publicly.
Interesting, no?
Other tidbits from Abrams...
He spoke of Iran and its nuclear threat, and then said that the Democrats wanted to put language into a bill that would take the military option OFF the table for Iran. He said (and I agree with him) that the only way to be effective with Iran is to keep the military option on the table, and he admonished many Jewish organizations who remain silent about this. He also spoke support of the democracy project in these Muslim nations. He believes that democracy is ultimately the answer, since no democracy is a threat to the world.
Afterwards, I privately approached Mr. Abrams. I said to him "Mr. Abrams, respectfully, how can you say that democracy is the answer, when in Egypt, if there were fair elections, the Muslim Brotherhood would be elected TOMORROW? And the same is true in most of the Muslim world. Democracy? What about Indonesia, where the "democratically" elected president said the Holocaust never happened? What about Iraq, where it looks likely that there will be sharia law? Islam itself is both a political system and a religion. Isn't THAT the problem?"
His response was basically that Egypt is in the state it is in because Mubarak (president of Egypt) has suppressed all opposition parties, and hence the ONLY choice now is the Muslim Brotherhood. He said democracy is a long term, not immediate solution there. Then he said that the Indonesian PM who denied the Holocaust was, after all, voted OUT. He spoke ultimately a line about optimism. And he did so privately - with no one else nearby to even listen in. In short, this is what he really believes. I also mentioned Sandmonkey (with regards to democracy in Egypt) - and yes, Mr. Abrams has heard of him.
There you have it, folks. An inside track into the mind of a top official in the Bush administration, and my interaction with him. I hope you enjoy this read.
I should say that after the talk with Mr. Abrams, I spoke with a director from the Obsession movie (who attended this event), about radical Islam and the like. It was interesting that he did not know much to anything about India. He also thought Robert Spencer's words were "extremist," but he has read his books.
My next post will be a detailed rendering of my attendance at the US-Indian-Israeli relations event.
Friday, March 30, 2007
That useless, feckless, terror-enabling organization
First Post in a Long Time!
Sorry I have not been posting...I just needed to take a break. But I am back, sort of. I just wanted to post what I wrote on Tsedek's blog. I think you may enjoy reading it. I am curious what you all think!
If you want to hold Israel to a higher set of moral standards, that is your right, as an Israeli and a Jew. My only point is that the world has no right to similarly engage in such conduct. I also think that in YOUR OWN judgement, you seem to be missing the boat on the genocidal threat that Israel faces.
It is inhumane and counter-productive to just go around shooting civilians for no reason. However, it is similarly inhumane to let Israeli civilians die because of a negligence and/or lack of desire to protect Israeli civilians.
I do know Israel is guilty of only ONE of those crimes - the former. (see: capitulation at Sderot) Individual IDF soldiers, as opposed to the state, are guilty of engaging in human rights violations. I am fully aware of this. But this is not because the state glorifies violence or the killing of civilians. Rather, I view the reason to be related to Israel's patheticness in defending its civilians.
I spoke to an IDF combat soldier who fought in Lebanon in 2006, and he said that if he wanted to kill a civilian, he could have ON HIS OWN, and there is little the state would have done about it. This certainly is appalling. (He did not commit such acts.)
But why does this happen?
I believe that individual acts of barbarism on the part of IDF soldiers is directly related to a feeling of helplessness soldiers have when they are told to stand down, when they see rocket launch pads in Gaza. It is the inevitable result. Normally kind, decent people devolve into barbarians when they see the state has failed them.
This is not limited to Israel. Witness the mayhem in Gujarat, India, after the state failed to act after the Godhra train burning. (More on Gujarat right here.)
This is what Israel has in store for it if it continues down the road towards capitulation. It will not be pretty.
You are fearful of 'collective punishment' of Gaza residents. I say that this is of a secondary concern, as the actions in Gaza are a fraction of what needs to happen. (no, I do not mean nuke the whole place - I mean GO AFTER THOSE TRYING TO KILL JEWS) Until Israel does the right thing, there will be increasing numbers of IDF soldiers who go off the deep end and kill civilians, in some misguided notion of vigilante justice. That is my prediction.
Anyway, these are my thoughts. I fear what will happen if the world continues on this current path of capitulation.
These fears become all the more immediate when you wonder what soldiers in Iraq will do, knowing 15 of their comrades in arms were taken hostage by Iran, and Britain is hemming and hawing and muttering "WHAT SHALL WE DO?" in response.
I see bad times ahead.
Tuesday, March 27, 2007
The darker side of blogging
Tuesday, March 20, 2007
Journeying Back to the Shire
Saturday, March 17, 2007
The fight for democracy goes on
It's easy for us in secure democracy's to take them for granted. Not so for many other people across the world. From Burma to Zimbabwe. Each country is in a struggle against oppressive regimes.
Burma has been under military rule for the last couple of decades. It appeared that some progress towards democracy was being made with the 8888 Uprising of 1988 and the following election victory by Aung San Suu Kyi in 1990. However the Military refused to hand over power and made the election null and void. She has been hounded by the Military regime ever since, at this moment in time she is under house arrest. The Military Junta have resisted international pressure to release her from house arrest. I think Aung San Suu Kyi summed up her own future predicament quite well in regards to the ruling Military government in Burma:
“It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it.”
Until the people of Burma over come the fear that the Military Junta have on them, then they will keep the Military Junta in power. But even if Aung San Suu Kyi dies at the hands of the Military Junta, her legacy will i believe one day drive somebody to strike back and bring about the downfall of that regime (which has been known to use food as a weapon against rebels and those suspected of helping rebels i.e. The Military places land mines in the fields, so that the villagers cannot harvest the crops and therefore have to flee or otherwise starve to death). International pressure has been mounting, but I'm afraid words are not enough. If we value our own democracy's at all, we should help others achieve the dream of democracy.
Zimbabwe is another trouble spot. The Movement for Democratic Change has been fighting the rule of Robert Mugabe for the last few years. Zimbabwe was once described as the breadbasket of Africa. Not any more. Due to the land seizures of white owned farms, Zimbabwe's economy has gone into free fall, current inflation stands at 1,700%. Around 80% of Zimbabwe's population is now in poverty. Robert Mugabe of course blames all of this on Western governments. He has a particular hatred for the British government (being the former colonial power).
Mr Tsvangirai is the leader of the opposition of the DMC (which has split into two factions), he was recently beaten up quite badly by Mugabe's regime after the opposition tried to stage a peaceful prayer meeting. However Mugabe's regime declared it an illegal protest and those taking part were arrested. African nations have so far been reluctant to put pressure on Mugabe, notably South Africa who have the most influence over Zimbabwe as it supply's a majority of resources to Zimbabwe. Things seem to be changing, though only because it seems Mugabe has moved the next round of elections to 2010 which clashes with the World Cup in South Africa.
I'm hopeful that the situation in Zimbabwe will be resolved in the next few years. A tipping point will come for Mugabe's regime and it will topple. Chaos will most likely follow, but hopefully a strong democracy will emerge from that chaos. Now the point i am trying to make is a very simple one. It is time that we in the West stopped taking democracy for granted and to rid ourselves of the notion that we cannot do anything to change things. We can do a lot and it is quite simple. We use what we take for granted the most. The right to vote.
If a Government does something you don't like, you can punish it by voting on the issues as you see them. But if we sit back and think “My vote won't change anything”, then it is a self fulfilling prophecy. Vote even if the government in power does not lose power, you will add dissenting voices to the political processes that your country has in place.
I think it's crucial we do this. Why ? Because we are facing dangers that lead down a dark and dangerous path. Radical Islam is but one of the threats we face, but that threat seems to be a distant one. 5 years on 9/11 seems to have lost it's impact upon people. Yes we remember the day, but we have been taken on a ride by our political masters. And i believe firmly that the Bush doctrine and War on Terror is fundamentally flawed. We are not in a traditional war in the sense of large armies meeting on the battlefield. We are if you like in a guerrilla war. One that is being fought by radical extremists who have no morals and have no fear of death. We can fight that more effectively by standing up for what we treasure the most. Freedom and the ability to vote.
We should not trade in freedom for security, no matter the threat we face. It is our Freedom that defines us. If we let the terrorists define who we are, then they win. So it's time we started to treat our democracy's with the respect they deserve and to be aware that the freedom that democracy can bring can be taken away in a moment. The fight for democracy goes on. And it is a cause worth fighting for.
Friday, March 16, 2007
St. Pancake Day
Now, for some, this may seem a little mean, but today is the anniversary of when Rachel Corrie was turned into a terror pancake, so definitely a day to go down to IHOP or wherever and enjoy some pancakes :)
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EDIT: Red Tulips: I want this to be clear. Rachel Corrie supported terrorists. (as has been documented extensively here and elsewhere) She was a traitor to her country, and she did what she could to help terrorists kill innocent Israelis. I am not sad she is dead. But I do not delight in her death. This post reflects a parody at the myth of "St. Rachel." It does not delight in Rachel's death. You may now continue your regularly scheduled broadcasting!
Monday, March 12, 2007
Once Upon a Time in the West (Midlands)
THE YEAR, 2007.
My name is Adil. I have been born and raised among dutiful and obedient Muslims, and I aim to misbehave.
Already I have fallen from grace. I am no longer one of them, a reason sufficient for their delicately-placed wrath to have me consigned, in this world and the next, to the most grievous of penalties; for what else should the reward be for those who behave like me, they would say if they knew, but disgrace in this life? So no matter where I go in the realms of Islam, I am a hidden traitor to my people, a renegade without honour to be executed. And for them to know of my apostasy is to know of their fear.
Still, now and again I silently walk among the Muslim flock, to observe their incessant bleating and guilty straying, and see how readily they run to the call of their watchful masters, appointees of God who oversee the enjoining of what is good and the forbidding of what is not. And they remind the herd that He is not unmindful of what they do.
Neither am I.
It is raining. Amid the leaf-green patches and high-rise suburbia, the Muslim flock is on the move. As the call to Friday prayers wafts through the doors of the central mosque, an unholy alliance of men walks up the steps and into its entrance. As they remove and shelve their footwear in the foyer, their bland shalwar kameezes, prayer caps, and fistfuls of scraggly hair growth mingle and compete with exaggerated "bomber" jackets, "condom" hats, and goatee beards. But women, all of whom are safely tucked into hijabs and niqabs, move to an unobtrusive side entrance of the mosque.
The car park nearby is, as is usually the case, a scene of confusion. The non-Muslim policeman on duty is feeling the pressure. These Muslims, it appears, do not know how to park their cars, or at least, not around each other. Out of necessity, the ground of the car park itself is not a flat, smooth tarmac: it consists entirely of small, but sizeable, jagged rocks that pre-emptively puncture the ambitions of opportunistic speeders, who would care to exhibit the marvels of their machines. For the more likely that young, fertile, non-Muslim women live and reside in a vicinity, the greater are the efforts invested into displaying male plumage.
But there are males who are aware that sabotaging this holy day in the service of reproductive pursuits is not usually the same as siding with God. As their souped-up, low-slung cars cruise into this arena that is a car park under heavy siege, some of them dutifully decide that it is now appropriate, perhaps, to stop pumping out hip-hop and bhangra. And when the inhabitants of these vehicles finally emerge, together they look like an odd lot. Most conform to the usual urban "rude-boy" stereotype, given how obvious their efforts are in trying to appear "accidentally" attractive; the rest look as if they have just returned from a pilgrimage to Mecca: moustaches are trimmed, beards are not, and the trousers of their long, white jilbabs are jacked above the ankles.
It has long been thus: welcome to this outpost of Islamic civilisation, a colony where the stridency of the faithful collides with vogues that were once confined to the underclass of non-Muslim British society. Muhammad is not just the newest, and the final, of God's prophets; Muhammad is the newest, and the final, of the bling-bling superstars. Since the Rushdie Affair, and more recently the Cartoon jihad, even the most irreligious of the street-savvy Muslim rude-boys have come to know of the new universal limits: nobody disses Mo, the Final Gangster of all time and a Mercy to all the worlds.
Such are the strong sensibilities of those Muslims who are deprived of all high culture, and have only a very nominal sense of their own religious background. If you drew Muhammad sporting gold jewellery, a tailor-made condom hat, a goatee, wraparound orange shades, and tell him to strike a pose, they will not be amused. They will not giggle at how "hard" the prophet is. And, to paraphrase from the movie Pulp Fiction, they will go jahiliyya on your ass. Mo's turf is the entire planet, and his homeboys, which range from imams to the most ridiculous of their underclass congregants, are busy trying to strut their stuff on it.
And many are succeeding.
As I walk into the prayer hall of the mosque, the signs of this being a place for worship are clear: the carpets are arranged in the direction of Mecca, stacks of Korans line the shelves, prayer beads swing from cupboard handles, and an imam is addressing his congregation with a typical sermon, a tedious khutbah admonishing them all and steadfastly calling them to the way of God. By now, the mosque is packed.
Having once belonged to the ranks of believers, I have always understood that heartfelt prayer is to a man's turbulent mind what water is to a flame. For some people, prayer encourages inner tranquillity and peace, and subdues their seething waves of anger, the fiery discontent that simmers away in their heart. And this is an end in itself for some faiths. Not so for Islam: Congregational prayer has always been preferred over individual worship; prayer is just one step on the pathway to mobilising human action within a community. The mosque is more than just a Muslim church; it is like the equivalent of the old Roman forums.
As such, there is little in the way of serenity to be found in mosques. Instead, other things occupy the minds of these congregants. After the prayers, and once the imam's appeal to God to aid the Muslim "resistance" in Palestine, Iraq, Chechnya, Afghanistan and so on, ad nauseum, is finally over, I walk over to near where a discussion in Urdu is taking place among some men, including the imam. They are talking about how the police apparently like causing their community trouble.
Not so long ago, the area nearby the central mosque was swamped with media reporters and photographers, after terror arrests had been made of some Muslim men living in the vicinity, men who were thought to have been plotting to kidnap a British Muslim soldier and behead him as punishment for aiding the "dirty kuffar". The embarrassment of the community and its leaders was palpable. The chairman of the mosque tried to take the mature line during the whole fray and declared that the raids were obviously part of a government conspiracy to make upstanding, well-respected, and peace-loving Muslims look bad. And the media, which was promptly dubbed by the community as an arm of an anti-Islamic war machine, searched in vain for reasonable concerns coming from within about radical Muslims.
The press did encounter some other interesting things however. One was a sign of the importance attached to good manners by Muslims in the community, as seen in one press photo: a few women, one of whom is pushing her child's buggy, are walking down the street. All are clad in dark niqabs. One of these upstanding, peace-loving Muslim women, who has spectacles jutting out in front of the slit that allows her eyes to peek through, proceeds to salute the flood of press and photographers by sticking two fingers up at them.
I want to ask the imam of this mosque something. Incompetents like him sometimes amuse me. I get my chance when the discussion group finally disperses and he steps away towards the doors.
"Assalaamu Alaikum", I say. I smile and hold out my hand.
"Wa-alaikum salaam" he replies. He shakes my hand, but only by tentatively gripping my fingers, not the palm. Arrogant sod.
"I'm sorry to bother you, but I'd like your advice on a couple of things, if that's okay."
He is not looking at me. He seems rather distracted by the shape of the door he was just heading towards.
"Please be quick. I am in rush."
Okay. I begin with a random question.
"My professor says that natural selection is the only source of life on this earth. What does Islam have to say about this?"
He looks at me for a few seconds, puzzled. "Evolution? Evolution?" he asks. I nod.
"Yaar, it is not allowed. All mad dreams." He waves his hand dismissively.
Huh.
"Okay, I'll look into that. The other thing is that Hizb-ut-Tahrir has been tellling me to join their group to implement the caliphate. They say it's obligatory for me as a Muslim to join and help them to work towards this. What do I do? Are they right?
"Aray yaar, these kids. Small groups. No knowledge. Nothing."
"So what should I say to them?"
"Ignore. Ignore".
"But how are they wrong?"
He is tiring of this conversation.
"They are not knowing".
"They don't know what?"
"Uff, do not ask me such things".
"What?"
But he walks off, with nary a salaam in the wind.
The believers are now feeling suitably chastised and worked up in equal measure, and they file out of the mosque. But there are those for whom the opportunity to chastise has only just begun. As worshippers leave the mosque, they are handed leaflets by Hizb-ut-Tahrir, leaflets that usually rail against an ongoing war against, apparently, Islam, as well as this and that obstacle to the implementation of the mighty khilafah, a universal Islamic state that is said to be the necessary solution given the group's lengthy diagnosis of the ills availing the Muslim world. Usually young, in their 20s and 30s, the supporters of the group are a waste of a generation. They mark out their territory in front of the mosque with a stall selling books and magazines, and their junior supporters, typically smartly suited and booted, coolly patrol the vicinity in search of unsuspecting Muslims, who have not yet realised the potentials of their faith. The flyers and leaflets they hand out freely are all paid out of their pockets.
I walk over to the stall, where a few people are already talking animatedly. Or rather, the designated person looking after the stall is gesticulating energetically. He is not pleased. Your Muslim brothers and sisters are being massacred around the world by the West, he says. There is a hint of embarrassment in the questioner's face at being subjected to such an unexpected display of emotion. No matter how privately posed a question on world affairs may be, it is a religious obligation for the Hizb-ut-Tahrir speaker to spread word of the injustices perpetrated against Muslims far and wide. Any conversation is explored for opportunities for howling oratory. But what is also clear from this spectacle is that senior members of the group are carefully observing the member's performance from the sidelines. And he knows it.
After a while, the man with the question purchases some literature and moves on. I pretend to be looking at a book entitled "The Economic System of Islam". The guy in charge of the stall now turns his attention to me. He seems quite aware that I was in earshot of his little rehearsed monologue.
"Assalaamu Alaikum, brother", he says.
"Wa-alaikum salaam", I reply.
He says nothing, but keeps looking at me expectantly.
"So", I say, smiling.
"Brother, have you been given one of these leaflets?" He holds out one for me to take. I already have one. His accent is a slurred English, although he is clearly more articulate than the imam. I have had many run-ins with the group's suburban mujahideen elsewhere, and I know their type well.
"Actually, no", I lie. "So, what's a khilafah? What does it look like?".
He is pleased at the question, but before answering he quickly glances around to gauge earshot potential. He already knows his seniors are listening.
"Brother, the Islamic khilafah is the Islamic State. It was destroyed in 1924, and ruling by Islam in the state and society ceased", he says emphasising the last word. "Ruling by Islam ceased when the khilafah was destroyed by corrupt rulers who were agents of the kuffar".
Huh.
"Brother, the implementing of the khilafah is a great obligation upon each and every Muslim. It is haram [forbidden] to remain for more than three days without a pledge to a khaleefah being on your neck. It is haram to rule by anything other than Islam and to stay silent about the implementation of kufr laws over us".
His voice is carrying across the courtyard and he shifts to third-person.
"Due to this, Muslims all over the world are sinful in the sight of Allah and they will all receive punishment except those who involve themselves in establishing the khilafah and restore the ruling by that which Allah has revealed. The sin will not be lifted from their necks until the khilafah is established, and whosoever dies without a bay'ah [oath of allegiance to a would-be khaleefah] on his neck will die the death of jahiliyyah [ignorance]."
As Americans are fond of saying: like, whoa.
"So, it is obligatory for every Muslim to help establish the khilafah?", I ask.
"Yes, brother". He looks at me pointedly. "The daleel [evidence] is laid out in the Koran and the Sunnah, and any Muslim who refuses to help establish the khilafah has committed a clear act of kufr and this takes them outside the fold of Islam".
His mention of apostasy is pregnant with implications of punishment by death. And by this time, more of his colleagues are gathering around to listen to this exchange.
"So, you're basically saying: it's obligatory for every Muslim to be subject to all the laws and customs of Islam but the only way for this to come about is by establishing the khilafah, right?"
"Brother, it's not me who is saying this". He holds up a Koran. "Rather, this is God's command to each of us as laid out in the Koran and Sunnah. To be ruled by Islam is an obligation upon our necks. Establishing the khilafah is the only method for establishing Islam over our heads. Only in the presence of the khilafah can the laws of Islam exist and in its absence they are suspended. Brother, there is a very important, well-known Shari'ah principle that says: that which is necessary to achieve an obligation is itself an obligation".
Much of this explains why many of the Hizb-ut-Tahrir members I have met think themselves superior to those Muslims who are considerably more religious than themselves. If you happen to believe that you are already working towards the greatest obligation, that of establishing the khilafah, then all the other religious stuff can just, well, get in line.
"Isn't that principle illogical, though?", I reply. "That's like saying: It's obligatory to free slaves, so it's therefore obligatory to keep slaves so we can free them".
The area goes quiet. The man behind the stall is unsure of how to respond.
"Who's talking about slaves here, brother?"
This is the best response he can come up with?
"What is your name?" comes a voice from behind him. A fat man with spectacles steps forward.
"How is that relevant?"
"Because you do not have knowledge. You clearly need to gain knowledge. You should discuss these matters in greater detail with us - in private".
It seems I have touched upon a criticism that his colleagues were not trained to publicly respond to.
"Actually, you haven't answered my original question", I reply.
"God's logic is not the same as your logic. These things cannot be understood unless one has understand the proofs as laid out in the Koran and Sunnah, and this means learning the process of extracting them, by first having knowledge of how one may reason about the manaat [reality] of the text".
He seems touchy.
"What's the difference between your version of Islam and that of this mosque's?", I ask.
"There are no versions of Islam. There is only one Islam, that of God and His Prophet. Who are you to be asking such questions?", he says.
There is actually not much difference between the "moderates" and Hizb-ut-Tahrir. Islamic teachings stipulate that if a Muslim ever happens to find himself in a position of power, no matter where he is, then there is a clear religious obligation upon him to implement the laws of Islam. That is what Muslims usually described as moderate or traditional believe. The main difference is that moderates believe that the establishing of Islamic Shari'ah is conditional, since it depends upon having a Muslim in power in the first place. If there is no Muslim in power, then there is no religious obligation to reach that point. However, they have every desire to implement Shari'ah, given that Islam's own vision of itself has become locked such that it cannot pretend to exist as a minority culture. Hizb-ut-Tahrir, on the other hand, believes there are no strings attached in the pursuit of power. The reign of Islam is religiously obligatory, and whatever leads to it also becomes automatically obligatory. Both are deeply anti-Semitic, anti-women, homophobic, anti-science, and anti-freedom. They are dangerous movements and need to be combated strenuously. Moderates and militants differ in degree, not in kind. One is not the solution to the other.
In fact, militant Islamists spend more marketing effort in distancing themselves from the moderates than vice-versa. The more militant a group is, the more effort they spend in delegitimising those who are less so. Hizb-ut-Tahrir markets itself as being heavily divergent from moderates, and constantly brings attention to what it sees as huge errors in the moderate position. While there is little of actual substance between the two, given the main difference is over a question of whether a certain principle is to be expressed conditionally or not, most Muslims have come to accept Hizb-ut-Tahrir's line that the differences to, and errors in, the moderates are huge.
Moderate imams and their colleagues therefore face a dilemma. On the one hand, they refuse to take on the ideology of radical Islamists for fear of looking incompetent to Muslims at large; on the other hand, by refusing to police the radicals the imams look incompetent to non-Muslims at large. The truth is that they are incompetent on both counts; radical Islamists and the not-so radical imams are not so terribly far apart in their aspirations. One seeks to advance their cultural supremacism in a clear-cut way by installing a universal Islamic state, and the other seeks to spread it diffusely, with weakest areas being targeted first. Differences between the two are mostly down to questions over methodology.
The solution adopted in the face of the dilemma is thus: Most Muslim leaders and communities attempt to alleviate their public incompetence by shifting the burden of action onto non-Muslims, claiming that unless they start acting responsibly by stop acting so "belligerently" towards Muslims, then "small groups with little knowledge" will flourish and be attracted towards extreme ideas. Indeed, the chairman of the mosque described has updated this argument of late: these extreme groups, which range from Hizb-ut-Tahrir to al-Qaeda, are all government conspiracies.
Now I am feeling rather more uncomfortable than I did when I entered the mosque's vicinity. There are plenty of people milling around me, but there is also this group of unimpressed-looking men asking me who I am and what I am up to. The fat Hizb-ut-Tahrir man with spectacles is trying his best to be intimidating, but he seems unsure as to whether I'm buying it. I'm not.
"Let me ask you, what if it turns out to be true that those who were arrested last month actually were planning to murder that British Muslim soldier?", I ask.
"Astaghfirullah. And let me ask you, you call that kafir a Muslim? Let me ask you, where is the evidence that these well-respected, peace-loving community members have done wrong? Show me! People are supposed to be innocent until proved guilty, yet the kuffar accuse Muslims of being guilty through trial by media. The kuffar accuse us advocating a police state, yet try to silence Muslims so they can justify their foreign policy! Why? So they can get on with the butchering of Islam and abuses of Muslims across the world!" He jabs his finger violently in my direction. "You need to smell the coffee! Tell me, where do you stand? Do you support the harm done against this Muslim community?"
"I think you're hysterical", I say.
"Hysterical? Hysterical? What about our Muslim sisters and children in Chechnya, Iraq, Afghanistan? Tell me, do they have no right to be hysterical about their situation? Do you expect us all to just sit back and enjoy seeing our Muslim sisters being ripped of their honour at the dirty hands of the kuffar? Especially when an apostate aids the kuffar in abusing their dignity and livelihoods? Do you expect us to stay silent and instead dance to Bush and Blair's tune? Tell me!"
"You're misguided, aren't you?"
"This is a Muslim area. Get out", says one of his comrades.
"Actually, sunshine, this is my country."
Now several guys are facing me. Some step closer. But there are many people still in the vicinity.
"You would contemplate attacking me? For what? What do you think you can get away with in broad daylight?", I ask.
"I do not suffer apostates", the fat man says.
"You want to take over this country? Over my dead body".
He stares at me directly. His look is almost apologetic.
"Yes, exactly. That is the material point".
And they chuckle.
This article has been adapted from a book that Adil is currently writing.
Saturday, March 3, 2007
Oh dear, we Brits are really screwed now...
Are you racists?
No. We don't believe this is due to any inherent defect in the character of the British people. Stretching more than a millennium to the crowning of Alfred the Great in 871, the British Monarchy is simply one of the oldest continuous governmental bodies on earth. For centuries, its power over its citizens was nearly absolute. By the dawn of the 20th century, it controlled nearly one third of the globe. But while other totalitarian reigns have been put on trial and forced to make amends, the British crown has maintained its grip on power, and so avoided being called to account for its numerous crimes against humanity.
First off the crown did not control the Empire. In fact the Royal Family's grip on power started to wane after the English Civil war. By the 1800's the early form of parliamentary democracy was taking shape. The Queen has no real power. Instead those powers have been transferred to the Prime Minister of the day. Who is an elected official. Though i guess we can probably reclaim most of North America and sell it off to pay the $31 trillion. Foxnews is going to be all over this. America is virtually bankrupt, banks call the debts in, wave bye bye to the world economy. Still the site is quite amusing. We will pay it back in tea and crumpets. Further research on the net reveals that this site is just a method for Steven Grasse to promote his new book "Evil Empire: 101 Ways That Britain Ruined the World". Republican supporter and a self employed advertising executive is Mr Grasse. More details about him can be found here.